The saints' privilege is, they are made partakers of Christ, that is, of the Spirit, the nature, graces, righteousness, and life of Christ; they are interested in all Christ is, in all he has done, or will do. It’s recorded in Exodus, chapters 19 through 23. "It entirely depends on yourselves that the invitation of the ninety-fifth Psalm be not a mere invitation, but also an actual enjoyment." 3. The second of these rules is in Heb. for a testimony of, &c.--in order that he might in his typical institutions give "testimony" to Israel "of the things" of the Gospel "which were to be spoken afterwards" by Christ ( Hebrews 8:5 , Hebrews 9:8 Hebrews 9:23 , 10:1 ). builded the house--Greek, "inasmuch as He hath more honor than the house, who prepared it," or "established it" [ALFORD]. . A Christian so long as he is not made perfect, considers himself as a beginner [BENGEL]. SUMMARY.--Our Apostle and High Priest. 2. But … Chapter 3: 1: Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2: Who was faithful to him that appointed him, as also Moses was faithful in all his house. So Hebrews 10:21 , "having an High Priest over the house of God." 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. So Jesus, "the Apostle of our profession," is delegated to intercede for the Church before the Father. 16. (1a) Therefore: who we are in light of the previous paragraphs. Every chapter of the Bible in 140 characters or less. The "legate of the Church" (Sheliach Tsibbur) offered up the prayers in the synagogue in the name of all, and for all. So Hebrews 3:17 Hebrews 3:18 , are interrogative: (1) the beginning of the provocation, soon after the departure from Egypt, is marked in Hebrews 3:16 ; (2) the forty years of it in the wilderness, Hebrews 3:17 ; (3) the denial of entrance into the land of rest, Hebrews 3:18 . The Greek word is often used by Luke, Paul's companion ( Luke 12:24 Luke 12:27 ). his voice--of grace. deceitfulness--causing you to "err in your heart." To-morrow is the day when idle men work, and fools repent. heb 3:0. Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, … Though the title "Apostle" is nowhere else applied to Christ, it is appropriate here in addressing Hebrews, who used the term of the delegates sent by the high priest to collect the temple tribute from Jews resident in foreign countries, even as Christ was Delegate of the Father to this world far off from Him ( Matthew 21:37 ). The Greek is the same, Mark 8:12 . I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. 6. It shows His superiority to Moses and the covenant of the law. saw my works forty years--They saw, without being led thereby to repentance, My works of power partly in affording miraculous help, partly in executing vengeance, forty years. 13. one another--Greek, "yourselves"; let each exhort himself and his neighbor. The Superiority of Christ. Numbers 20:1-13 and Deuteronomy 33:8 mention a second similar occasion in the wilderness of Sin, near Kadesh, also called Meribah. partakers--"of the Holy Ghost." Christ is faithful; therefore, saith Paul to the Hebrews, we ought not to be faithless as our fathers were under Moses. whose house are we--Paul and his Hebrew readers. 17. Jesus is "faithful," be not ye unfaithful ( Hebrews 3:2 Hebrews 3:12 ). Salem Media Group. The People's New Testament, B.W. Considering Jesus. Chapter 3. Priesthood of Melchisedec. 4 For … God punishes such apostates in kind. corpses--literally, "limbs," implying that their bodies fell limb from limb. The Psalm, each fresh time when used in public worship, by "to-day," will mean the particular day when it was, or is, used. He departs from them--the worst of woes. All rights reserved. Both are true; for, during the same forty years that they were tempting God by unbelief, notwithstanding their seeing God's miraculous works, God was being grieved. counted worthy of more glory--by God, when He exalted Him to His own right hand. . Hebrews 3:1-19 . . by Moses--by the instrumentality of Moses as their leader. They would not enter His rest: 11 times in Hebrews chapters 3 and 4, Hebrews speaks of entering rest. in the day--Greek, "according to the day of.". The "forty years" joined in the Hebrew and Septuagint, and below, Hebrews 3:17 , with "I was grieved," is here joined with "they saw." 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. . howbeit--"Nay (why need I put the question? . When--rather, "Where," namely, in the wilderness. The first offense especially ought to be guarded against, and is the most severely reproved, as it is apt to produce many more. (D)2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Hebrews 1 is about the supremacy of Christ Jesus. He alone holds both offices combined, and in a more eminent degree than either, which those two brothers held apart. servant--not here the Greek for "slave," but "a ministering attendant"; marking the high office of Moses towards God, though inferior to Christ, a kind of steward. To-morrow is Satan's to-day; he cares not what good resolutions you form, if only you fix them for to-morrow. 8. Hebrews Chapter 6 Eternal Salvation Question. So Moses in God's house ( Numbers 12:7 ). But the oldest manuscripts read, "this." Exhortation from Psalms 95:7-11 , not through unbelief to lose participation in the spiritual house. Copyright © 2021, Bible Study Tools. He first notes the feature of resemblance between Moses and Christ, in order to conciliate the Hebrew Christians whom He addressed, and who still entertained a very high opinion of Moses; he afterwards brings forward Christ's superiority to Moses. 5 Keep your … Not merely some, but all the Israelites, for the solitary exceptions, Joshua and Caleb, are hardly to be taken into account in so general a statement. Not as ALFORD, with AMBROSE and the Latins, "created Him," that is, as man, in His incarnation. heavenly calling--coming to us from heaven, and leading us to heaven whence it comes. 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