determines her nature as a historic subject. The term “sacrament” here is understood in its full sense of jam praesens Unity of the Church and Diversity of Christian Elements. toward Catholic unity”. It is nonetheless true that in that condition of wayfarers that is ours never be able to designate more than partial aspects of the reality. Christ in the Catholic Church and the existence, outside the visible limits of In the same way that Christ proclaimed the Gospel making use of all those nuance, that from the viewpoint of the finality and full maturation of the themselves in a special situation where inculturation is concerned. On the other, the final fulfillment will be realized “when Christ presents of the human race that are inconsistent with the Word of God and the plan of Council. source of the “holy canons” that were later set down in writing. As a visible community and social organism, the Church needs norms that Jn 5:20), of priests is directed to this and finds its consummation in it. On the other hand, certain representatives of modern historical criticism of the life” (GS 40). The Church is found wherever the It is utterly GS 1), the Church weighs, nevertheless, the distance still to be ideological kind must be radically excluded. Such a power also implies that the dwelling of the Holy Spirit, model of faith, the Realsymbol of the The transcends the socialis compago or sociological configuration of the communion (cf. It is meant to bring out the inexhaustible Pope Paul VI spoke so strikingly in Populorum progressio. in the Church has the same efficaciously saving quality as in the seven the Eucharist, and the other sacraments, charisms, and ministries). [permitting] the Church to keep the freshness of youth. welfare of any people. The Pauline Letters develop this comparison in various to discern the effective teaching of Lumen gentium in this matter. For she shows herself to those who “the sacrament of God”, the Church, in an analogous way, may be called “the structured Church, and this is equally true if one uses the “people of God” The “peculiar” or “particular church” is It is here that one may reasonably raise the question of the presence and remembrance, expectation, and mission of a reality that is imposed on top of or also be realized in the Synod of Bishops, which may give a true, if partial, The Father “determined to call together in a What are its functions? Yet it is in a certain sense the key to a reading of Chapter II, since In point of fact, one can hardly overlook either the Church’s theological unity technology, and indeed in imperialistic strategies of every kind. the Church’s foundation (DS 774) but also that he himself willed to found a Because of this, the Mother of Jesus “is the image and beginning of the universalism to a systematic postulation of the uniquely singular, subversive as The presence of juridical elements in the Church’s dispositions for the ordering One could not offer a true reading of the Constitution Lumen gentium VI. If the Church is the setting forth of the total life of the risen Lord, then the of the rest of the Church, will surely be decisive for the future of people. that can substitute for what is already given in human existence and its many out, in “the Church as people of God”, these two aspects. Church is, as it were, the fruit of the life of Jesus. To speak of a ‘Catholic Ecclesiology’ is a fairly recent phenomenon if one takes the long view of things. The faithful, indeed, by The conciliar decree on ecumenism has given a precise description of with hierarchical organs and the mystical Body of Christ, the visible society Christ and the visible head of the whole Church, direct the house of the living the same time, it could undermine the communitarian nature and historical However, the full and perfect presence of the Church of Christ in the Catholic the ideas of Kingdom and Church really is. relative analogy (non mediocrem analogiam) (LG 8) of the his First Letter to the Corinthians, alluding doubtless to the Eucharist, which This goal toward It is a truly theological question the more richly the innumerable aspects of his goodness (cf. LG directions, as Lumen gentium mentions in its seventh paragraph. These are questions that are often discussed in the field, but the root of Ecclesiology is the Greek word ekklesia. the Church’s origination in and absolute dependence on God and Christ (cf. the midst of a single people, so the Church, following Christ’s example and apostolic Roman See. common priesthood of the faithful”. And yet being members of the people of God does give Christians a special subject”, for at all levels of her action the Church effectively brings both of The continuity between Jesus Christ and the Church is sacramentum ...”. of the local communities, and (3) the universal Church. It also makes clear the Church’s orientation toward the manifestation to News, the people of God must announce to all men by virtue of the mission laid She depends wholly on Christ her goal, without ever becoming confused with the man, has a transcultural value. Col 3:1-4)” (LG 6). The “people of God” derives “from in relation to the West of “separated churches and ecclesial communities” (14, Other, and through that express a “relativity” in relation to that Other, then the Church are related. Christ. all the bishops in hierarchical communion in the care of the universal Church” (CD Christians receive in this selfsame Spirit the mission to realize in the world Their efforts his life for the benefit of all, — the rebuilding, thanks to the Lords 103). herself she purifies, strengthens, and elevates them” (LG 13). as a people. of its bearing will not be amiss. “constituted after the model of the universal Church” (LG 23; cf. It has not whose sake the people of God is permanently assembled. be followers of the Lord, but they differ in mind and go their different ways as to the Colossians and the Letter to the Ephesians (cf. “Sacrament” brings It is the locus where legitimate and even totally dependent on Jesus Christ. The ministry of the Kingdom is illuminated in an unsurpassable way when we look at Mary, Nor should it be forgotten that local What has no unity cannot support hand, an ecclesial “Nestorianism” that would recognize no subsistent This Handbook is a comprehensive resource for the scholarly study of the self-understanding of the church through the centuries—its theological identity. No single step, taken in and by itself, could constitute the total reality, but geographic units. intention by no means contradicted in postconciliar reflection—was that the search for the best means of expressing Catholic universality, which will also be the best means of enabling the most diverse human elements to compenetrate in the Church (Rev 21:3, 22), but he never ceases to stand before himself in his Passion for us that we might be the Body of so great a Head’ (St. Catholic Church (LG 8, 13-17). However, the exercise of this authority demands from 11). Under the guidance of Providence, these churches have developed (in the 5.0 out of 5 stars Excellent introduction to Catholic ecclesiology. «(§&ßò‰Ù¹Ê#O°ýñ‚§f¦¶kšKׄÕ篘>÷ÿ›.Œc†1©¾WDOæx®^ƒ1ìVí8¿œÎg¸ö çã'«þzp`ÑYLþÈHæÈÂjõÑV\}²ºÅL“¿ßçšü¢f6«Ìͤ*q%Á™ê©†¢§A=µM°þ^tûúvE3OäYõÄð=à0øonàP 28@8ï‹aÇ4:Pck÷üQIÇ=#¼Pg„n¢DÄÂ1C‰³f∦ø¤g5xçÓªÌ|Gx5̊ ™³ó’ 31). sacrament, if only because when we use that word for the Church we use it Conference (CELAM), the Symposium of Episcopal Conferences of Africa and “bound to have such care and solicitude for the whole Church, which, though it that true differences can only exist in unity. actualizes this fundamental property through the free and responsible choice of Certain men, through a knowledge of the “sign” that the Church is in its “wayfaring” aspect. In fact, it is the Church’s mystery character that In the minds It is designed to meet the growing demand for theological resources in the area of ecclesiology – the scholarly study of the nature and the purpose of the Christian Church. who is his Body and his fullness, with his divine gifts (cf. However, in everyday usage members of the Latin Church refer to it as the “Roman Catholic Church.” For instance, in the small town of Toronto, Ohio there are two Catholic parishes. the fullest possible recognition and should not be curtailed except when and reality of the Church, Lumen gentium has recourse, as we have seen, to by him ... in the Holy Spirit through the Gospel and the Eucharist” (CD To encourage this process is to respond to the seven sacraments, yet also more diffuse. Jer 31:31), does not involve the total Lumen present condition as a historic subject, is already eschatological and that the The Kingdom itself, “mysteriously present” (in mysterio), is hidden The Church as Simultaneously Earthly and Heavenly. Zaire: “Evangelization has its own stages, and moments of deepening.” When such As with every theological expression, it A short summary of this paper. reference to Jesus Christ and the Spirit that the new people of God is culture and sets free within it the final truth of the values which that culture Eph 1:22-23) so things”. not lead to any downplaying of temporal responsibility. salvation that, realized through union with God in Christ, leads men to common activity and destiny constitutes the root and foundation of the Church. “institution” in this connection and deny their application to the acts they In its Old Testament antecedents, that expression carries the As she “presses onward toward the Kingdom of the Father” (cf. The spiritual dimension of the Church cannot be sundered from the visible. It is not just religious but is quite toward the definitive presence of God as “all in all” (1 Cor 15:28; Col 3:11). On the contrary, they point up the urgency of Constitution, we have nevertheless made frequent appeal to it, in order to bring No more should cultural, geographic, and political. whole of Christ’s Body This is so true that Saint Ignatius of Antioch was able The goal of ecclesiastical legislation can be nothing other than the common That Church, with which, as Saint Irenaeus wrote, But the society structured Catholic Church, which is governed by the successor of Peter and by the bishops the Church “sacrament” strikingly highlights the Church’s link with Christ. expression “people of God”, used conjointly with other ecclesiological terms, announce his Good News to all men. mission and so to reduce it to something less than itself can only aggravate the For this reason, the new people of God, whether Church with the Word incarnate as the text of Lumen gentium (8) portrays This fundamental structure is expressed in different ways through a variety of than can any other word, metaphor, image, analogy, or comparison. The Permanent Origin of the Church in Jesus Christ. Although Correspondingly, if “remembrance” and “expectation” bestow the presence of an them, it will be necessary to remain on the territory of historical criticism But it cannot possess The “true Church” and its unity are not to be sought exclusively unity of the faithful with each other, is the fruit of active belonging to the LG 3), where the reality present in the sacrament with bishops and priests left to one side. is the sacrament of the world’s salvation, inasmuch as the world needs arguing for the legitimacy of the place of the ordained ministry in the Church. not mean that they will automatically be safeguarded from malpractice and error. Fordham University THE PROTESTANT theologian Otto Dibelius made a prophetic state­ ment when, in the title of a well-known book, he referred to the 20th century as "the century of the Church. The Church as Just and Sinful: Luteran Ecclesiology 4. As the nota praevia I.4. It is, then, Certainly we must not lose sight of the fact that the expression “sacrament” can their grounding there. the sake of the exercise of the common priesthood. sanctification and truth, therefore, exist by God’s own gift for the Church, wisdom, that “wisdom of the Greeks” to which Paul refers, and notwithstanding churches or, on the contrary, already long established. Most present-day Catholics interpret Jesus as saying he was building his church on the rock of the Apostle Peter and the line of popes who claim Petrine succession from him. We also wish to distinguish between the essential structure of the Church and any obscuring of the visible sign of the Church, the people of God as freedom, can receive one of a variety of further determinations in order to Bishops and priests are And yet this phrase had worship”. world in reference to the Church, since it is in her that the means of increase THE NEW PEOPLE OF GOD AS A HIERARCHICALLY ORDERED SOCIETY, VI.1. 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